Soul cannot exist without atma whereas atma does not need a soul to exist. Since atma is a miniscule form of mine, it is self illuminating. The miniscule form of mine that exists in your body is called jiva atma. This is so because this gives light only to a particular jiva. My absolute form is called para atma or paramatma. Updated on June 29, 2019 The atman is variously translated into English as the eternal self, spirit, essence, soul, or breath. It is the true self as opposed to the ego; that aspect of the self which transmigrates after death or becomes part of Brahman (the force underlying all things). Both of you have asked many questions on the Nature Of Atma (Soul). Firstly, Atma (Soul) is a spark from the Supreme Lord Krishna who is the Paramatma, and it has no feeling for itself, but, it makes the senses to feel something. Atma (Soul) can be perfectly compared to electricity. When loosely translated, the soul and the self both refer to atma or atman only. However, the Abrahamic soul and the Hindu atman are not the same as one can see from the following explanation. First, the self in Hinduism may point to an individual self (atman) as well as the supreme self (Brahman). In the body it is the lord of the body and mind.
The individual soul and Supersoul are compared to two birds which reside in the same tree. One of them (jiva-atma) is eating the fruits of the tree, while the other (param-atma) is just witnessing the activities of his friend. The witness is the Lord, and the fruit-eater is the living entity. The fruit-eater (living entity) which is overcome by
Jīva. (Jainism) Jīva ( Sanskrit: जीव) or Ātman ( / ˈɑːtmən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
REPLY: Let us discuss in detail about Athma (Soul) and Paramathma (Supersoul) in this Post. After reading, you can understand how the mayavadic concept of "Athma (Soul) and Paramathma (Supersoul) are the same" is baseless and false.
Ātman ( / ˈɑːtmən /; Sanskrit: आत्मन्) is a Sanskrit word for the true or eternal Self or the self-existent essence of each individual, which persists across multiple bodies and lifetimes.
Jainism believes that souls (atmas) are distinguishable by their form as well as size and possess materiality. Some souls are extremely minute and may live in clusters while some, which reside in large animals such as elephants are much larger.
There is no distinction or duality between God and the soul except in our perception. God and the soul are one and the same. There is nothing like a soul separating itself from God and then entering the body as a separate entity. The soul has never been separated from God and would never be.
Vedic Tribe Views: 6,494 Ātman is a Sanskrit word that means 'self'. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual.
The jivas or souls of Jainism; Atma, Atman, the Eternal Soul; The Samkhya Philosophy and 24 Principles of Creation; The Bhagavadgita On The Problem Of Sorrow; The Concept of Atman or Eternal Soul in Hinduism; The Practice of Atma Yoga Or The Yoga Of Self; The Problem of Maya Or Illusion and How To Deal With It; Belief In Atman, The Eternal Soul
TYPES OF SOULS [atma] 1) jiva-atma - the individual soul, known as the living entity 2) param-atma - the Supersoul, known as the Supreme Lord, who resides in the hearts of all living entities as the witness. Both the Supreme Lord and the living entity are known as atma.
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